7 found
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  1. Lonergan and Gilson on the problem of critical realism.Paul St Amour - 2005 - The Thomist 69 (4):557-592.
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  2.  98
    Bernard Lonergan on Affirmation of the Existence of God.Paul St Amour - 2010 - Analecta Hermeneutica 2.
    In three parts, this paper seeks 1) to provide a synopsis of Bernard Lonergan‟s proof for the existence of God as presented in chapter nineteen of Insight, 2) to explain how Lonergan later came to critique his approach in Insight 19 in light of subsequent philosophical developments, and 3) to assess the ongoing relevance of Lonergan‟s Insight 19 argument given that aforementioned critique.The issues discussed in this paper are important for a variety of reasons.First, Lonergan‟s argument for the existence of (...)
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  3.  23
    Cultural Pluralism and the Limitations of the Classicist Conception of Culture.Paul St Amour - 2003 - Proceedings of the American Catholic Philosophical Association 77:259-271.
    Bernard Lonergan has attempted to clarify a major theoretical transition from a classicist conception of culture, which was operative for over two millennia,to a contemporary notion of culture which is empirical, historicist, and pluralist. I argue that this transition has significant implications for apprehending boththe difficulty and the possibility of intercultural understanding. While the need for intercultural understanding is timely and obvious, its actual achievement hasproven elusive. One major impediment, I argue, has been the effective persistence of classicist assumptions which (...)
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    Economic Slumps: Diagnoses—and Prevention?Paul St Amour - 2010 - The Lonergan Review 2 (1):38-69.
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    Presence and Differentiation.Paul St Amour - 2000 - Method 18 (1):17-26.
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    The Scale-Wielding God and the Limits of Philosophical Theodicy.Paul St Amour - 2000 - Proceedings of the American Catholic Philosophical Association 74:259-271.
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    Nietzsche’s Postmoralism. [REVIEW]Paul St Amour - 2001 - Review of Metaphysics 55 (1):157-159.
    The essays in this volume focus upon Nietzsche’s conception of philosophy as a postmoral, postreligious reinterpretation and reevaluation of human living. With the exception of Schacht’s own contribution, these essays were originally presented at an international conference on “Nietzsche’s Philosophical Thought and Its Contemporary Significance” at the University of Illinois in October 1994, during the sesquicentennial of Nietzsche’s birth. I briefly summarize each essay.
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